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・ Book of the Dead of Qenna
・ Book of the Dean of Lismore
・ Book of the Earth
・ Book of the Faiyum
・ Book of the First Monks
・ Book of the Heavenly Cow
・ Book of the Kings of Israel
・ Book of the Kings of Judah and Israel
・ Book of the Knight Zifar
・ Book of the Later Han
・ Book of the Law of the Lord
・ Book of the Month Club
・ Book of the Penitence of Adam
・ Book of the Prefect
・ Book of the SubGenius
Book of the Ten Treatises of the Eye
・ Book of the Vishanti
・ Book of the Wars of the Lord
・ Book of the Week
・ Book of the Wicked, Chapter One
・ Book of Thomas the Contender
・ Book of Thoth
・ Book of Thugs
・ Book of Tink
・ Book of Tobit
・ Book of Traversing Eternity
・ Book of Veles
・ Book of Velocities
・ Book of Vermilion Fish
・ Book of Victory


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Book of the Ten Treatises of the Eye : ウィキペディア英語版
Book of the Ten Treatises of the Eye
Hunayn ibn Ishaq's ''Book of the Ten Treatises of the Eye'' is a 9th-century theory of vision based upon the cosmological natures of pathways from the brain to the object being perceived. This ophthalmic composition is heavily derived from Galen's ''De placitis Hippocratis at Platonis'' and ''De usu partium'', both in terms of the anatomy and physiology being described. Hunayn's triumph comes from the systematic presentation of the parts of eye and the subsequent additions he made to the cosmological aspects of the work. Its early translation to Latin also provided a means for medieval ophthalmologists in the West to come into contact with the work of Galen.〔Lindberg, David C.(1996). Theories of vision from al-Kindi to Kepler . Chicago: University Of Chicago Press. pp. 33–34〕
==Overview==
There are four essential doctrines that shape Hunayn's dissertation on vision and the anatomy of the eye:
*Structural order – the individual components of the eye each have their own nature, and are arranged so that they are in cosmological harmony.
*Medical teleology – the existence of each of these individual components is dictated by their ultimate purpose, vision. Their secondary purpose, guided by their immediate nature, dictates how vision will be achieved.
*The elements – each of the four elements of earth, fire, air and water corresponds to a single sense. The fifth sense is a combination of two of the four elements described.
*Applicability of components – the effectiveness of each of the five senses depends largely on a component which is like the object of its sensation.
Hunayn relies on these principles to build up his conception of vision, which incorporates the anatomy of the eye in a way that makes discussion of one without the other unproductive.〔Eastwood, Bruce Stanfield. "The Elements of Vision: The Micro-cosmology of Galenic Visual Theory According to Hunayn Ibn Ishaq." Transactions of the American Philosophical Society 72 part 5(1982): 1–2.〕

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